With Shraga Qedar in 1982, photo: Don Simon
Watching
the world change as time passes is an interesting process, and I am especially sensitive
about it whenever I write an obituary about one of my longtime friends and
colleagues. All kinds of stories from the old days are brought to the top of
the memory heap. Most recently I wrote a tribute and obituary about Shraga
Qedar, my friend of 40 years for CoinsWeekly
(http://www.coinsweekly.com/en/News/4?&id=3695&utm_source=newsletter&utm_medium=email&utm_campaign=CoinsWeekly+15.10.2015).
I have previously written obituaries for two other friends and mentors, Prof.
Ya’akov Meshorer and Prof. Dan Barag, legendary teachers, authors, archaeologists,
and numismatists.
Back
in 1993 I wrote about two other friends from Jerusalem who died within a few
months of each other. They were especially interesting because of the key roles
they played in the Dead Sea Scrolls drama; they brought the scrolls to light in
the first place.
In
1946, a 13-year-old boy of the Ta’amira Bedouin tribe was hiking with older
friends in the cliffs on the western shore of the Dead Sea. Some say they were
shepherds minding goats. Others observe that the Ta’amira Bedouins have dealt
in antiquities for 150 years and they simply may have been combing those
historically rich hills for artifacts to sell.
While
throwing stones into a cave, the boys heard pottery break. They investigated
and found several tall pottery jars containing leather and parchment scrolls.
They took the scroll pieces to Jerusalem
antiquities dealers, who chased the boys out of their shops. One exclaimed:
“Those are old pieces of leather, not antiques. Sell them to a shoemaker.”
The
boys took his advice. A shoemaker in Bethlehem named Kando also displayed oil
lamps and small antiquities in his window. Kando recognized potential in the
scroll fragments and bought them, although at that time the oldest known
written manuscripts dated back only a few hundred years.
Eventually,
Kando sold some of the scrolls to Samuel, the Syrian Metropolitan at the
Monastery of St. Mark in Old Jerusalem. Samuel later advertised his scrolls in
the Wall Street Journal.
Kando
sold other scrolls to Professor E. L. Sukenik, chief archaeologist of Hebrew University .
(Sukenik’s son, Yigael Yadin, later also acquired the scrolls the Syrian
Metropolitan had advertised in the Journal, for the State of Israel.)
When
the 13-year old Bedouin boy who helped find the Dead Sea Scrolls grew up, he
adopted a new name, in the Arab custom, after his first son was born. Abu Ali al
Taweel was well known by Israeli antiquities enthusiasts. General Moshe Dayan
wrote that he often bought antiquities from Abu Ali, who also once saved the
famous general’s life.
Here’s
how Gen. Dayan told the story in his book Living
with the Bible:
With Abu Ali al Taweel and Don Simon about 1984
“I do not think anyone has ever succeeded in duping Abu Ali by trying to sell him a fake antique or a counterfeit coin. Whenever I bought anything from him, I could always be sure that it was authentic.
“One day I received a message
from him telling me that he had a beautiful earthenware censer that he was sure
would interest me. We arranged to meet in Jerusalem
and there I saw it.... I bought it and asked where it had been discovered. Abu
Ali said it was found in a cave south of Bethlehem .
I asked him to take me there. I wished to see what kind of cave it was, whether
a burial cave, a dwelling, or one used for pagan rites.
“He promised to do so and we
fixed a date. But shortly before we were due to meet, he informed me that he was
very busy and asked for a postponement. He postponed the next meeting too on
some pretext or other. I refrained from interrogating too closely one so much
smarter than I, and I just went on waiting. The hoped-for day finally arrived
and we set out for the cave.
“We passed Bethlehem, and about
half way along the road to Hebron we turned off westward along a dirt track in
the direction of the foothills.... [I saw what] had once been a burial cave.
The remains of skeletons were still there. But in the course of time it had
been used as a sheepfold and as shelter for shepherds in heavy rains....
“Now that my curiosity about the
cave had been satisfied, I asked Abu Ali why he had kept postponing our visit.
‘Oh, Wazir,’ he replied, ‘this cave was being used at the time by a band of PLO
saboteurs. It was they who began digging in their spare time and they who
unearthed the ancient vessels and put them on the market. How, then, could I
bring you here, you who are minister of defense? I had to wait until they moved
elsewhere. Imagine what would have happened if I had brought you while they
were still here. Either they would have opened fire on you, in which case your
soldiers would have shot me; or you would have shot them, in which case their
comrades would have suspected me of betraying them and delivering them into
your hands, and then they would have murdered me and my children.’”
Abu
Ali died in Bethlehem in 1993 at age 60. He had been ill with cancer for some
time. I had often met with Abu Ali over the previous 20 years. For a while he
owned a little nut and sweet shop near Manger Square in Bethlehem . Over six-feet tall, with a strong,
handsome face always framed by a white kafeyah,
the traditional Bedouin headdress, Abu Ali cut a colorful figure. When I visited
Abu Ali, he sometimes showed me coins or antiquities. Over the years, via
friends as interpreters, he told me many stories, including the one of how he and
his friends found and sold the Dead Sea Scrolls to Kando.
(Nevertheless,
after an early version of this story was published, another friend, Jerusalem
lawyer Arnold Spaer, now deceased, wrote me a letter and said that Abu Ali was
NOT one of the boys who discovered the scrolls. However….Abu Ali told me this
story at least TWICE translated by Israeli friends fluent in Arabic…and
furthermore his son Samir Kando referred to this more than once. I am not sure
why Spaer—who was Abu Ali’s lawyer—took this position, but I wanted readers to
have all the info.)
Khalil Iskander Kando at his shop in Jerusalem's St. George Hotel
It was only about three weeks before Abu Ali died that Khalil Iskander Kando, age 83, also of
Kando,
called Abu Anton, wore a burgundy fez and traditional white robes each time I
saw him. A tall man with larger-than-life features, he took delight in showing
me interesting coins and ancient artifacts. Kando never wanted to talk about
the scrolls. Yet in a nook off the stairway to his tiny, second-floor antiquity
shop stood one of the very jars in which they were found. No matter how often I
asked, he would never pose next to it for a photograph.
Once
in the 1970s, I sat across from Abu Anton, looking at ancient coins. He was
cleaning one in a jar of dilute sulfuric acid he kept on his desk for that
purpose. As we talked, he took a dental bridge out of his mouth and dipped it
into the acid. Next he brushed it with the toothbrush he had been using to
clean coins. Kando shook off the dental work and returned it to his mouth,
resumed talking and never even puckered.
Abu
Ali, the finder of the Dead Sea Scrolls, and Abu Anton, their first buyer, were
both publicity-shy. Both were tarnished during the 1950s when, reportedly, some
scrolls were deliberately cut up and sold in pieces to extract higher prices
from the market. And stories linger that some pieces of scrolls may still
remain in private hands in Bethlehem today.
Yet
the two men had honorable reputations. Ya’akov Meshorer, chief curator of
archaeology at The Israel Museum, Jerusalem ,
told me that “From 1967, when we had dealings with him, Kando was always
generous with the Museum.”
When I telephoned my friend Samir Kando in Bethlehem to express
condolences on his father’s death, he said, “Aye, David, we are only guests in
this life. But what we touch may live forever.”
Copyright 2015 by David Hendin