Friday, October 23, 2015

Tributes to Legends

With Shraga Qedar in 1982, photo: Don Simon

Watching the world change as time passes is an interesting process, and I am especially sensitive about it whenever I write an obituary about one of my longtime friends and colleagues. All kinds of stories from the old days are brought to the top of the memory heap. Most recently I wrote a tribute and obituary about Shraga Qedar, my friend of 40 years for CoinsWeekly (http://www.coinsweekly.com/en/News/4?&id=3695&utm_source=newsletter&utm_medium=email&utm_campaign=CoinsWeekly+15.10.2015). I have previously written obituaries for two other friends and mentors, Prof. Ya’akov Meshorer and Prof. Dan Barag, legendary teachers, authors, archaeologists, and numismatists.
Back in 1993 I wrote about two other friends from Jerusalem who died within a few months of each other. They were especially interesting because of the key roles they played in the Dead Sea Scrolls drama; they brought the scrolls to light in the first place.
In 1946, a 13-year-old boy of the Ta’amira Bedouin tribe was hiking with older friends in the cliffs on the western shore of the Dead Sea. Some say they were shepherds minding goats. Others observe that the Ta’amira Bedouins have dealt in antiquities for 150 years and they simply may have been combing those historically rich hills for artifacts to sell.
While throwing stones into a cave, the boys heard pottery break. They investigated and found several tall pottery jars containing leather and parchment scrolls. They took the scroll pieces to Jerusalem antiquities dealers, who chased the boys out of their shops. One exclaimed: “Those are old pieces of leather, not antiques. Sell them to a shoemaker.”
The boys took his advice. A shoemaker in Bethlehem named Kando also displayed oil lamps and small antiquities in his window. Kando recognized potential in the scroll fragments and bought them, although at that time the oldest known written manuscripts dated back only a few hundred years.
Eventually, Kando sold some of the scrolls to Samuel, the Syrian Metropolitan at the Monastery of St. Mark in Old Jerusalem. Samuel later advertised his scrolls in the Wall Street Journal.
Kando sold other scrolls to Professor E. L. Sukenik, chief archaeologist of Hebrew University. (Sukenik’s son, Yigael Yadin, later also acquired the scrolls the Syrian Metropolitan had advertised in the Journal, for the State of Israel.)
When the 13-year old Bedouin boy who helped find the Dead Sea Scrolls grew up, he adopted a new name, in the Arab custom, after his first son was born. Abu Ali al Taweel was well known by Israeli antiquities enthusiasts. General Moshe Dayan wrote that he often bought antiquities from Abu Ali, who also once saved the famous general’s life.
Here’s how Gen. Dayan told the story in his book Living with the Bible:

With Abu Ali al Taweel and Don Simon about 1984

“I do not think anyone has ever succeeded in duping Abu Ali by trying to sell him a fake antique or a counterfeit coin. Whenever I bought anything from him, I could always be sure that it was authentic.
“One day I received a message from him telling me that he had a beautiful earthenware censer that he was sure would interest me. We arranged to meet in Jerusalem and there I saw it.... I bought it and asked where it had been discovered. Abu Ali said it was found in a cave south of Bethlehem. I asked him to take me there. I wished to see what kind of cave it was, whether a burial cave, a dwelling, or one used for pagan rites.
“He promised to do so and we fixed a date. But shortly before we were due to meet, he informed me that he was very busy and asked for a postponement. He postponed the next meeting too on some pretext or other. I refrained from interrogating too closely one so much smarter than I, and I just went on waiting. The hoped-for day finally arrived and we set out for the cave.
“We passed Bethlehem, and about half way along the road to Hebron we turned off westward along a dirt track in the direction of the foothills.... [I saw what] had once been a burial cave. The remains of skeletons were still there. But in the course of time it had been used as a sheepfold and as shelter for shepherds in heavy rains....
“Now that my curiosity about the cave had been satisfied, I asked Abu Ali why he had kept postponing our visit. ‘Oh, Wazir,’ he replied, ‘this cave was being used at the time by a band of PLO saboteurs. It was they who began digging in their spare time and they who unearthed the ancient vessels and put them on the market. How, then, could I bring you here, you who are minister of defense? I had to wait until they moved elsewhere. Imagine what would have happened if I had brought you while they were still here. Either they would have opened fire on you, in which case your soldiers would have shot me; or you would have shot them, in which case their comrades would have suspected me of betraying them and delivering them into your hands, and then they would have murdered me and my children.’”
Abu Ali died in Bethlehem in 1993 at age 60. He had been ill with cancer for some time. I had often met with Abu Ali over the previous 20 years. For a while he owned a little nut and sweet shop near Manger Square in Bethlehem. Over six-feet tall, with a strong, handsome face always framed by a white kafeyah, the traditional Bedouin headdress, Abu Ali cut a colorful figure. When I visited Abu Ali, he sometimes showed me coins or antiquities. Over the years, via friends as interpreters, he told me many stories, including the one of how he and his friends found and sold the Dead Sea Scrolls to Kando.
(Nevertheless, after an early version of this story was published, another friend, Jerusalem lawyer Arnold Spaer, now deceased, wrote me a letter and said that Abu Ali was NOT one of the boys who discovered the scrolls. However….Abu Ali told me this story at least TWICE translated by Israeli friends fluent in Arabic…and furthermore his son Samir Kando referred to this more than once. I am not sure why Spaer—who was Abu Ali’s lawyer—took this position, but I wanted readers to have all the info.)

Khalil Iskander Kando at his shop in Jerusalem's St. George Hotel

It was only about three weeks before Abu Ali died that Khalil Iskander Kando, age 83, also of Bethlehem, died. Kando had been an officially licensed antiquities dealer for decades and operated a small shop in East Jerusalem, in a room above his gift shop, adjoining the St. George Hotel in East Jerusalem.
Kando, called Abu Anton, wore a burgundy fez and traditional white robes each time I saw him. A tall man with larger-than-life features, he took delight in showing me interesting coins and ancient artifacts. Kando never wanted to talk about the scrolls. Yet in a nook off the stairway to his tiny, second-floor antiquity shop stood one of the very jars in which they were found. No matter how often I asked, he would never pose next to it for a photograph.
Once in the 1970s, I sat across from Abu Anton, looking at ancient coins. He was cleaning one in a jar of dilute sulfuric acid he kept on his desk for that purpose. As we talked, he took a dental bridge out of his mouth and dipped it into the acid. Next he brushed it with the toothbrush he had been using to clean coins. Kando shook off the dental work and returned it to his mouth, resumed talking and never even puckered.
Abu Ali, the finder of the Dead Sea Scrolls, and Abu Anton, their first buyer, were both publicity-shy. Both were tarnished during the 1950s when, reportedly, some scrolls were deliberately cut up and sold in pieces to extract higher prices from the market. And stories linger that some pieces of scrolls may still remain in private hands in Bethlehem today.
Yet the two men had honorable reputations. Ya’akov Meshorer, chief curator of archaeology at The Israel Museum, Jerusalem, told me that “From 1967, when we had dealings with him, Kando was always generous with the Museum.”
When I telephoned my friend Samir Kando in Bethlehem to express condolences on his father’s death, he said, “Aye, David, we are only guests in this life. But what we touch may live forever.”


Copyright 2015 by David Hendin

Friday, October 16, 2015

Persian Period Yehud Coins



Persian Silver of Judah--And a Movie on Utube!

The earliest coins with Hebrew inscriptions were struck during the Persian period. It seems likely that the earliest of those coins were struck at the early Philistian mint of Gaza. Later, only small denominations were struck in Judah, quite likely in or very near to Jerusalem. These are known as “Yehud” coins because most of them are inscribed with the paleo-Hebrew legend YHD, although some carry the name Hezekiah and one very rare variety has the name of a priest named Yochanan.
               It was quite a technical feat for coins to be minted at all in this area, which was rather out of the way at the time, and did not have great technological capabilities. The mints in ancient Judah probably quite resembled small blacksmith or jewelry shops, which have must have been in the precinct of a fort or a palace because of security matters in the transport of uncoined silver and then actual coins. These first coins struck in Judah were patterned after Athenian coins and were struck some time before 333 BCE.
               The denominations of the coins are uncertain. However this group seems to be related to the known weight of the Judean shekel of 11.4 grams beginning in the Iron Age about 800 BCE. The two denominations of the earliest small silver coins struck in Judah weigh around either half a gram or a quarter of a gram. These weights correspond with approximately 1/24 of the known weight of the shekel. Archaeologists believe that there were 24 gerahs in each shekel at the time, although in Exodus 30:13 we read “the shekel is twenty gerahs.”  This discrepancy may be due to a slightly different division of the shekel in an earlier period.
               Half a gram is very light and small for a coin. Manufacture of such tiny objects caused some challenges, because the dies that were created to strike these coins were very fragile due to their small size. Because of this, the dies were subject to either heavy wear, or absolute breakage. Numismatists today can track that process rather precisely if they can identify a sufficient number of specimens.
               The most common of the early Yehud coins is a type with an obverse portrait of Athena and the reverse portrait of an owl, just like the classic Athenian tetradrachm. But instead of the AΘE ethnic inscription for Athens, the coin carries the paleo-Hebrew script YHD. It is estimated that this type represents a full 15% of the Yehud coins in existence.
               Canadian numismatist JP Fontanille, also a professional musician, has gathered some 225 photos of this coin type in various die stages, and has created a fabulous brief video accompanied by music he composed and plays.
               If you have ANY INTEREST in understanding the “die states” of coins, this is a MUST WATCH video, which can be found at https://www.youtube.com/watch?v=qD7yg3iA9OQ&feature=youtu.be

               Viewing tip: Keep your eyes on the coins!